Strangers is a collection of short stories by Rebecca Ruth Gould, some of which first appeared in an earlier version under the longer title Strangers in Love. This new edition retains most of the original stories, with significant additions. As Gould writes in her prefatory note, these are stories of "lost bonds, fleeting connections, and relationships formed at a distance." While the first set of stories explored civilizational tensions—particularly encounters across East/West divides, often mediated through encounters that occasionally evolve into fleeting love affairs with inevitable dead ends—the new edition expands the thematic scope in two key directions.
The first is the treatment of the cities the narrator visits, ranging from snow-covered English towns to the layered cityscapes of Tbilisi and Damascus, and finally to the scorching heat of Abu Dhabi. Between these climatic and cultural poles, Gould introduces readers to foreign lands through both direct experience and deep scholarship.
In one particularly striking story, "Hands," Tehran emerges as a dystopian space, where the private and the political collapse into one another: "Strange how acts of affection, expressions of love, can be made into crimes." The story’s atmosphere is reminiscent of the surveilled worlds of Orwell’s 1984 and We, the prophetic novel by Russian dissident Yevgeny Zamyatin.
This symbolic geography reaches its emotional peak in "When You Are Old," where Gould expresses deep affection for Tbilisi while sharply criticising the forces that have historically drained it of vitality. The narrative casts Tbilisi as a wounded yet dignified space, caught between imperial appetites and regional violence. The Tbilisi setting grounds this historical imagination in architecture: "The blue and gold tiles covering the Blue Bath’s walls belonged to an age of peaceful exchanges between peoples of different faiths, languages, and ethnicities." The narrator’s voice here is not merely descriptive but accusatory, blending historical grievance with personal reverence.
This shift does not mean that love has disappeared from the stories; rather, the love plots are increasingly shaped by questions of cultural translation, especially by the ways Arab and Middle Eastern cultures are represented, refracted, and sometimes misrecognised in English-language fiction. In "Speaking in Tongues," for example, intimacy itself becomes linguistic invention: "With time, they cultivated a language that only made sense to the two of them." The stories resist a superficial language of hybridity, in which East and West are folded too easily into coexistence, and instead insist on the weight of historical and cultural difference. The story "Goodbye, Home" similarly underscores how the histories of peoples struggling under imperial appetites shape their present.
The surface of travel and urban encounter, loosely bundled with love, politics, and culture, does not become documentary prose in the manner of Belarusian writer Svetlana Alexievich. Instead, it moves closer to the autobiographical and politically observant fiction of Egyptian novelist Sonallah Ibrahim, particularly his late novel Amricanly (2003), giving the autobiographical dimension greater informational density and archival texture.
A second dimension that sets this book apart is its pedagogical impulse, which situates the individual within a longer cross-generational history. Gould’s characters are shaped by national histories, and guided not only by personal desire but also by conscience and civic duty. Her portrayal of the Middle East works through symbolic and affective registers. But the exile’s struggle to survive is often rendered through gestures such as a walk in the rain (as in "When You Are Old"), a few exchanged letters, or scripts written in what the story calls a "sleeping language." In these stories, languages do not simply die. They transform slowly, like energy, which neither disappears nor emerges from nothing.
In this way, Strangers embodies both the outsider’s gaze and the passionate witness of a writer intent on preserving memory and dignity for oppressed peoples who have borne centuries of injustice.
Saleh Razzouk is a Syrian fiction writer, translator, and Associate Professor at the University of Aleppo. Born in Aleppo province in 1959, he was educated at Aleppo University and Gliwice Polytechnic in Poland, and also studied at Bolton Institute and the University of Nottingham in the UK. His first book was published by the Union of Arabic Writers in 1980, and his translations of contemporary poetry and literary criticism have appeared in Poetry International, Poetry London, The Bitter Oleander, and The Laurel Review.

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