As Maggie Nelson writes in On Freedom: ‘The question is not whether we are enmeshed, but how we negotiate, suffer and dance with that enmeshment.’ The conundrum of how best to live a life bounded by deep pain on one side and soaring rapture on the other lies at the heart of Shanta Acharya’s latest collection Dear Life. From its beguiling front cover – a ghostly blossom, ambiguously emerging or receding in the gloom – this collection grapples with archetypal concerns of light, darkness and exquisite beauty. The author’s elevated yet earthly contemplations on mortality loom large from the first poem ‘Being Alive,’ with its description of undiagnosed disease and resultant physical and spiritual pain, to the final eponymous poem ‘Dear Life,’ in which the struggles and wonders of living are said to exist within the independent agency of the author’s own words.
Unafraid to explore the inevitable elements of suffering we encounter almost daily, Acharya probes the lived realities of solitude, grief, heartache and dislocation with startling imagery. Physical, emotional and spiritual sensations in ‘Loneliness’ are likened to ‘menacing lions,’ ‘blister packs of agony’ or a ‘professional assassin.’ The devasting loss of her brother, Susanta Acharya, forms a complete section of its own. Here, the terrible storm that overtakes us as we accompany a loved one through their final days – the assault on belief, grief’s uncertainty and the arbitrariness of loss, are articulated with aching self-awareness. Yet, even in such a raw, depleted state Acharya's imagination and luminescent cosmology enable these poems to vibrate with a wonderment for life. The omnipresence of love, divine and familial, is fixed as the ultimate universal truth despite the difficulties of holding on to that faith in the most testing of times; times that give rise to the hardest questions:
… Is life a series of random outcomes?
And we humans here merely to add meaning?
If there’s a force for truth and justice, enlighten me
so I may make sense of this unbearable darkness of being?
However, in this paradigm of mortality’s most profound challenges, Acharya is not without wit and effervescence. ‘Dressing Up In Lockdown’ is a sumptuous reminder of the beauty of levity. A celebration of incandescent bounty, revelling in for-best saris, jewellery and perfume, this sonnet radiates joyous indulgence and acts as a shimmering bubble, glistening and fragile in the face of enforced isolation. This sonnet is also an example of the impressive level of formal awareness that is evident throughout the collection. In addition to being one of several sonnets in Dear Life (indeed the second section of the collection is composed entirely of six sonnets), ‘Dressing Up In Lockdown’ shows examples of the particularly deft use of enjambment that serves to propel the writing and add a frisson of revelation at line-break level. Examples here include: ‘lounging / in pyjama and dressing gown,’ ‘of not being / touched’ and ‘Unable to ignore their / pleas.’ As a technique, enjambment is used to great effect not only across the collection’s line breaks but also operates across stanza breaks with confidence and panache. This from the couplets of ‘Afterwordsness’:
… Setting up
home beyond the seven seas, building bridges in space
and time, I keep an open house, furnish it with song –
invisible guests come in and out it will.
Also of note is the collection’s use of repetition, most evidently in the extensive use of the ghazal. As a form traditionally associated with the expression of physical and spiritual love and longing, it is a particularly apt vessel for the thematic ruminations that run through this collection. The ghazal, with its repeated end word or phrase, enables a multi-faceted exploration of key philosophical considerations. Looking at some of the ghazals’ titles, which also serve as the repeated end word - ‘Secrets,’ ‘Find Me,’ ‘Existed,’ ‘Change,’ ‘Solitude’ and ‘Exile’ - gives a sense of the collection’s underpinning concerns. In a formal development, the poem ‘If’ also uses anaphora’s repetition at the start of each three-line stanza, in addition to epistrophe at the end of each tercet, which repeats the phrase ‘we would not exist.’ The regularity of this pattern throws into high relief its sole variation, that of the last tercet, which creates an abrupt and portentous shift:
If greed and ignorance, pride and power
stand in the path of enlightenment and realisation–
we will cease to exist.
Again, in ‘Grant Us’ the repetition of the phrase ‘Grant us the wisdom’ at the start of each four-line stanza enhances the earnest prayerfulness of this poem and serves to illustrate the interrelationship between theme and form that is so intricately crafted across this collection.
At its strongest when engaging with the nuance and possibilities of the lyric voice, Dear Life also includes empathetic forays into adopted persona and accounts of parallel experiences. In ‘Allepo, My Allepo!’ it is the beleaguered city that speaks. In ‘She Remembers,’ Hindu epics are revisited; ‘The Tree Huggers’ narrates a bloody incident in Indian history. Culturally eclectic, spiritually profound, this collection is equally adept at drawing on Catholic, Islamic, and Hindu traditions as well as classical mythology and Greek tragedy. The result is a deeply textured, deeply considered, and deeply felt exploration of and for humanity. Perhaps the most enduring truth within this expansive yet intimate collection lies in the poem ‘We Are All Returning.’ Written in memory of the author’s brother, it resonates powerfully in its universality:
The most revolutionary thing one can do in the worst
of times is to live and love to the best of one’s ability.
Here is wisdom, hard won and transcendent.
About the reviewer
Claire Cox is co-founder and Associate Editor of ignitionpress, winner of the 2021 Michael Marks Publishers’ Award. She has a PhD (Royal Holloway) on poetry and disaster. Her poems have appeared in Primers: Volume Five and other magazines and anthologies. Claire was also the winner of the 2020 Wigtown Alastair Reid Pamphlet Prize.
