Review by Richard Byrt of "The Truth at the End of the Night" by Malka Al-Haddad

 

The poems in Malka Al-Haddad’s collection, The Truth at the End of the Night, are powerful and very moving, as noted by Emma Lee in her Foreword, and by three reviewers at the start of the book. A strength of the collection is the inclusion of short and long poems. The shorter poems often include moving ideas and images, described with admirable brevity and economy of words. There are poems about the wars and atrocities in Iraq, as well as  love, home and hope. Some of the poems (for example, "American Propaganda" and "Love and War") include interesting juxtapositions of opposing ideas.

Black and white illustrations by George Sfourgas complement the poems movingly and effectively to portray the "pain, struggle, bravery and sorrow," which Malka so vividly describes. There are striking images throughout the collection. For example:

          I was told in secrecy that the land I loved
          does not want me to grow wheat or fruit here,
          I only grow cacti.

Vivid, surreal images are used to describe disturbing experiences: 

          Put my head in the chimney
          To speed up the burning of waiting and scattered memories,
          Put the spoons in the fridge.
          Put shoes to sleep on the pillow.

Some of the poems are redolent with memories of home – contrasted with the starkness of war:

          Remember if Tony Blair had not stormed my country
          With his war chariot
          I would now be drinking cardamon tea
          With my brothers and the children of my neighbourhood.
          If he had not occupied my country
          I would have fallen asleep
          On my mother’s pillow smelling of incense.

Malka’s "Introduction: Author’s Journey" provides an additional vivid account of her experience of war in Iraq over several decades, and its devastating effects on herself and her family.  Malka describes how "discovering poetry was life-changing" and how she "confronted [her] ... pain by working as an advocate in human rights issues in order to raise the voice of the oppressed, and that of [her] ... family." Malka also refers to ten years of rejected applications for asylum in the UK, and being moved by "the Home Office … from place to place":

After ten years of Home Office challenges,

still their hands are spiders mapping

bullets in the walls of my sanctuary.

Another poem describes the unpleasant experiences of being detained in Yarl’s Wood Immigration Removal Centre ("Yarl’s Wood"). This poem is a contrast to the images of hope in "Psychiatrist’s Prescription":

          At sunset
          I go to the sea to complain about my bad luck.
          Feed the birds.
          Write poetry.
          Butterflies invite me to dance with them.
          The doctor said: All this is beautiful
          You do not need medicines …
          Keep singing with birds.
          This gives you eternal happiness.
          And you feel completely free.

Elsewhere, there are expressions of hope. I really like the lovely lines: "Exile is the place / Where the light releases your voice" and:

          My heart is a dark room
          And as I fell in love with you
          The wind opened all the windows and the sun entered me.

Malka’s collection ends with the lines: “and there the bird without sky was able to nest / And the bird rose soaring through the sky." As Pam Thompson writes at the start of the collection: "Love will always be home and family for Al-Haddad, yet in their absences, marriage and love of nature and the solace of specific memories, their images shining brightly within the poems: schoolbooks, birds, a grandmother’s song, a wooden table.” 

Some of Malka Al-Haddad’s verse is majestic and reminds me of the language of the 1611 King James Bible. I particularly like the stately cadences of:

          A campaigner against the madness of the military
          A speaker to liberate the inhabitants of other villages
          From the intensity of the horror of the moment
          He and his soldiers froze in their place like statues
          From that day on, he and his generals became statues.

A few lines later, Malka writes: "That’s why all birds now poop on the heads of statues" – a great and unexpected contrast to the lines above!  

In conclusion, I strongly recommend The Truth at the End of the Night. The collection includes moving, powerful and vivid descriptions and images of the pains of war, exile, and an appallingly difficult and long process of seeking asylum, as well as of hope, love and family.  All proceeds from purchases of the collection are "donated to City of Sanctuary UK." 

Congratulations to Malka Al-Haddad, to George Sfourgaras for illustrations which complement the poems so well, and to Camilla Reeve and Palewell Press for publishing the collection and making Malka’s work available to a wider audience.      

About the reviewer
Since retirement from his "day job," Richard Byrt has tried to develop his writing of poems. He facilitates Creative Writing at SoundCafe, Leicester: a charity for people with many diverse backgrounds and talents, who have experienced homelessness. 

"Iraqi culture and arts in Leicester: Everybody’s Reading Festival" by Malka Al-Haddad

Written by Malka Al-Haddad, this article was first published in Alhadath International Agency, and was translated from Arabic by Malka Al-Haddad and Alexandros Plasatis

Iraqi culture and arts in Leicester: Everybody’s Reading Festival  

Malka Al-Haddad

The 7^th Everybody’s Reading Festival took place across many cultural centres in the city of Leicester, from 1-9 October 2016. There was an Iraqi representation at the festival from its opening day, as postcards with poems, including the Children of War by the Iraqi Malka Al-Haddad, had been given out by poets at Leicester Railway Station. That was part of the event “Journeys: pop up poem library”, which ran throughout the festival. On every postcard there was a poem taken by the book Over Land, Over Sea: Poems for Those Seeking Refuge, an anthology of poems edited by K. Bell, E. Lee and S. Logan, and published by Five Leaves.

    

The Railway Station was chosen as the setting for this event, as organisers wanted to inspire the commuters with a different journey, that of immigrants and refugees, suffering on their journey across counties, the sea and the forests, putting their lives in danger to reach safety and live a peaceful life, fleeing from wars and sectarian conflict that forced them on risky and daring trips.

   

The event was a success and the postcards run out long before the end of the festival.  

During the festival’s seventh day, the African Caribbean Centre hosted the launch of an anthology of poetry entitled Welcome to Leicester, edited by Emma Lee and Ambrose Musiyiwa, and published by Dahlia Press. The subject of this book is to show how this city welcomes all people and especially refugees and immigrants. About 50 poets from Britain have contributed to this anthology, which features two poems by Malka Al-Haddad who represented the Union of Iraqi Writers. Malka’s poems describe the aspects of the lives of immigrants and refugees: their suffering in their homeland, and their grief when finding themselves in the new country mixed with love and hope to make this new country their homeland, as the old country was shattered, destroyed by war, discrimination and conflict.   

On the ninth day of this festival, there was a strong presence of Iraqi culture in an event called “Walls”, organised by the People’s Art Collective and hosted by New Walk Museum and Art Gallery – one of the first public museums in the UK, opened in 1849. Malka Al-Haddad was involved in three parts of this event.

Firstly, in a documentary film about Iraq, Noble Najaf, which was screened in The Lord Mayor’s Room. Directed by the French filmmaker Morgan Railane, produced by Al Hikmat Foundation in Iraq, it was translated from French to Arabic by Dr Mohamed Alkaraishi. The film focused on the city of Najaf, Cultural Capital of Islam for 2012, and the holiest city of Shia Islam as well as the centre of Shia political power in Iraq. The film unveils historical, political, religious and cultural aspects of Najaf City. It shows how the city was rebuilt and restructured after being bombed during the American invasion in 2003 and how the Mehdi Army fought the Americans in order to get them out of Iraq and gain independence, and how, later, the city sent ambassadors to European countries for cultural exchanges and introducing Najaf as the capital of Islamic culture and the holy centre of the Shia faith, where the Libraries still hold ancient manuscripts. It showed how the clerics hold high and powerful positions in Iraq and how all people in the city follow and obey them, how they influence the decision-making of the Iraqi government, and even how they guide ordinary people in aspects of their everyday life. Finally, the film shows Najaf’s arts and culture and how NGO charities attempted to develop women’s rights.

  

After the film, Malka Al-Haddad – who appears throughout the film, back when she was the director of Najaf’s Women’s Centre for Culture and Art – explained to the audience how Najaf is at risk from potential future Isis actions and the goal of Isis is to destroy this city and destroy the Islamic culture because the faith of this city is different from the beliefs of Isis.

In another part of the museum there was another event, with poets, musicians, and storytellers, and Malka read her poems and presented some of her artwork.

It was an honour for the Iraqi poet Malka Al-Haddad to represent her culture in such a prestigious place in this city, the New Walk Museum and Art Gallery.

Despite the pain and sadness in Iraq, the voice of the Iraqi people, through culture and the arts, managed to be heard in this European multicultural city. Iraqi culture was the smile of hope for Iraqi people who live in exile and, for Malka Al-Haddad, the experience of taking part in Everybody’s Reading Festival was like listening to Ishtar guitar.           

About the writer

Malka Al-Haddad is an Iraqi poet, academic and defender of Human Rights. Registered with Front Line Defenders, she has lived in Britain since 2012. She is member of the Union of Iraqi Writers, Director of the Women’s Centre of Culture & Arts in Iraq, and was one of first delegates to the US for the Iraqi & American reconciliation project. Currently, she is an activist with Leicester City of Sanctuary and Leicester Civil Rights Movement. https://www.frontlinedefenders.org/en/profile/malka-al-haddad

About the co-translator

Alexandros Plasatis is an ethnographer and writes fiction in English, his second language. Some of his stories have been published in Overheard: Stories to Read Aloud, Unthology, Crystal Voices, blÆkk, and (forthcoming) Total Cant. He has a PhD in Creative Writing and is working on the creative writing project Write Here: Sanctuary with Cities of Sanctuary and Writing East Midlands, aiming to find and develop new creative talent within the refugee and asylum seeker community in Leicester.