Reading this book reminded me of the adage: "Poets, we get it. Some things remind us of other things."
All very amusing, but it doesn't explain why we have such an obsession with the objects we keep about us. While I write this, most of the human race is presently hunched over, worshiping at the altar of the flat screen, including myself.
Adamson investigates our need to accumulate and collect things and vocalize our appreciation of the world around us. He highlights the classification method used by Susan Stewart in her book, On Longing, in four categories: "The gigantic, the miniature, the collection and the souvenir." We name and claim large objects to bring them into our reach: mountains, oceans, planets and galaxies. We dissect and scrutinize our world down to the smallest cell or microbe. Then there is our need to catalogue and collect every variant until there are no gaps, and our desire to hold items once connected to our loved ones or historical figures. All these aspects make us human.
Our language is haptic-infused. Manual, manufacture, manoeuvre, we feel our way through life and have an impulse to touch objects to inherently understand them. The sixteenth-century art historian Giorgio Vasari said, "It is necessary to have the compass in the eyes and not the hand, because the hand works and the eye judges." Touch was previously thought the lesser of the senses, linked intrinsically to manual work and the lower classes. Helen Keller redefined how intrinsic our hands are to being fully cognizant of the world around us. Her book was the first to delve deeply into the importance of our fifth sense to fully see.
Adamson spent time at the V&A museum and was director of the Arts & Design Museum in New York whilst writing this book. He is an advocate of moderation, reducing our world of stuff to just the essential or aesthetic. He explores William Morris' mantra: "Have nothing in your house that you know to be useful or believe to be beautiful."
This book fully explores our relationship with objects, whilst maintaining a plea for living a life less cluttered. This seems a valid call following on from the excess of Christmas, the frenzy of exchanging goods and the aftermath of stuffing our homes with even more items we don’t really need. Museums are often guilty of acquiring masses of objects that spend their whole life in storage. Adamson spends one chapter exploring our multifaceted response to antiquities in museums, including paintings: "Any painting is an embodied moment of truth."
We bring our experiences and expectations when we visit museums. This can skew our reactions and temper our responses. Galleries lay out a default blank slate; cabinets are clear and clutter-free to allow us personal interaction with each object. Visitors experience a unique reaction, dependent upon race, gender, age and class, transforming everyday items into "cultural icons."
This book pleads for restraint when amassing items around us, a quick calculation of the carbon footprint we contribute to and collate in our world of stuff. Adamson is a believer of mend and reuse or, like the Japanese art of Kintsugi, the need to learn to live with the broken, as a memento of our time here on earth. The book is a call for a resurgence of material intelligence: as our stuff gets more technical, we become more removed from its creation: "Skin should be understood a site of intelligence." We should be more discerning with it.
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